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When
different composition methods are based off of leading theories of rhetoric,
these differences within the leading theories are not simply surface variations
but have profound differences in how the writer perceives, understands reality
and truth, and interprets them through writing—the theories are reflective on
how knowledge is gained and how the writer communicates this knowledge:
“Rhetorical theories differ from each other in the way writer, reality,
audience, and language are conceived” (766).
Therefore, he states that the focus of pedagogical analysis should
actually be centered on the relationship between the instructor and the
student: “[I]t is not difficult to see the writer-reality-audience-language
relationship as underlying, at a deeper structural level, each of these three
stages…this deeper structure determines the shape that instruction in
prewriting” (765). By understanding
where the philosophical underpinnings of each rhetorical theory, an instructor
can then be clear in whether their goals for students, syllabus and instruction
line up for student success. More often
than not, Berlin argues that because instructors do not understand the
philosophical basis of rhetoric they frustrate their students with
confusing and often conflicting messages throughout instruction.
Berlin
uses four of the most leading rhetorical theories used in composition
instruction: Neo-Aristotelian Rhetoric or Classical Rhetoric, Positivists or
Current Traditionalists, Neo- (Berlin) Platonists or
Expressionists, and the New Rhetoricians or Epistemic Rhetoric. Berlin analyses these dominant theories by
explaining the philosophy of each theory and how they affect the practices in
the instruction of writing: how truth or knowledge is gained, language and it
role in the perception of reality, and finally the role of the audience.
In
Classical Rhetoric knowledge is gained through critical thinking, and that
truth is existed before language. The idea of truth before language is also argued
by Positivist and Platonic theory as well. Classical Rhetoric is not concerned as much
with the audience, but with the structure of rhetoric. Positivists, on the other hand, believe that
truth is achieved through the human experience and by the scientific method.
They also use metaphoric language to express the unexplainable truth and the
author’s responsibility to the audience is enlightenment. Meanwhile, Neo-Platonists
argue that truth already resides within the individual, and errors are found
through the audience responding to the author’s work. Finally, New Rhetoric believes that “[t]ruth
is dynamic and dialectical” (774), furthermore without language truth cannot be
determined and the role of the audience is important because it is equal in the
relationship between writer, language, reality and the audience. Berlin writes that he is convinced “that the
pedagogical approach of the New Rhetoricians is the most intelligent and most
practical alternative available” because, “it best serves the interests of our
students” (766). He concludes his argument from that from the “point of pedagogy,
New Rhetoric treats in depth all the offices of classical rhetoric that apply
to written language-invention, arrangement, and style” (776).
Moreover,
he says it does so because it falls back on a dialogue and the relationship
between the writer and peer review (or audience), in which the writer then
returns to reflect upon their writings and re-writes and either finds truth and
gains knowledge. It is easy to agree with Berlin that it is important for
instructors to create mindful instruction which challenges and encourages
different ways of thinking so that students can move beyond the basic functions
of writing and engage in their world in a critical manner; furthermore, the
importance in how the teacher clearly articulates and justifies the particular
pedagogical theory being used in that process to the students is also easily
understood. However, the article does not
clearly explain how an instructor is to take this understanding and apply it in
practice.
Discussion
Questions:
How
would understanding of each theoretical schoolings work or translate into
practice for composition instructors? If
understanding what theoretical practice you adhere to, how do you align your
instruction, syllabus, and student goals to reflect this?
How
does one recognize what schooling of theoretical schooling their practice or
instruction may adhere too?
Works Cited
Berlin, James A. "Contemporary Composition: The
Major Pedagogoical Theories." College English (1982): 765-777.
A very brief summary of the article written by Douglas Hesse,

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